Superficial Conversions
"Many are sensible of their great deficiency, and they read, and pray, and resolve, and yet make no progress. They seem to be powerless to resist temptation. The reason is, they do not go deep enough. They do not seek for a thorough conversion of the soul, that the streams which issue from it may be pure, and the deportment may testify that Christ reigns within.
"All defects of character originate in the heart. Pride, vanity, evil temper, and covetousness proceed from the carnal heart unrenewed by the grace of Christ. If the heart is refined, softened, and ennobled, the words and actions will testify to the fact. When the soul has been entirely surrendered to God, there will be a firm reliance upon his promises, and earnest prayer and determined effort to control the words and actions." Second Advent Review and Sabbath Herald 09-01-85; Our High Calling pg. 336
"In order to let Jesus into our hearts, we must stop sinning. The only definition for sin that we have in the Bible is that it is the transgression of the law. The law is far-reaching in its claims, and we must bring our hearts into harmony with it. Men may wrap themselves about with their own righteousness, they may reach their own standard of character, but they do not reach the standard that God has given them in his word. We may measure ourselves by ourselves, and compare ourselves among ourselves; we may say we do as well as this one or as that one, but the great question is, Do we meet the claims that Heaven has upon us? The reason why iniquity prevails to such an alarming extent is that the law of God is made void in the earth. His law spoken from Sinai and exemplified in the life of Christ, is perfect, converting the soul. It condemns every sin, and requires every virtue. Not only does it demand a correct outward deportment, but its principles reach even to the thoughts and affections of the heart. ‘Behold,’ said the psalmist, ‘thou desirest truth in the inward parts; and in the hidden part thou shalt make me to know wisdom.’ In the light of the law, covetousness is seen to be idolatry, lust adultery, and anger murder. No wonder that the carnal mind is enmity against God, and not subject to his law." The Signs of the Times 03-03-90; Selected Messages Book 1, pg. 320
"The hope of eternal life is not to be received upon slight grounds. It is a subject to be settled between God and your own soul-- settled for eternity. A supposed hope, and nothing more, will prove your ruin. Since you are to stand or fall by the word of God, it is to that word you must look for testimony in your case. There you can see what is required of you to become a Christian. Do not lay off your armor, or leave the battlefield until you have obtained the victory, and triumph in your Redeemer." Testimonies for the Church Vol. 1, pg. 163
"Sometimes your fears have been aroused, but still you have never realized your wretched spiritual condition and absolute danger. You have repeatedly fallen back again into the same state of indifference and selfishness. Your repentance has never gone deep enough to perfect a thorough reformation. You have had a surface work, but not that entire transformation which is necessary in order to bring you into acceptance with God. ‘He that followeth Me,’ says Christ, ‘shall not walk in darkness.’ But through the greater part of your professed Christian life you have walked in darkness because you have failed to connect with heaven and receive the pure light of God's Spirit." Testimonies for the Church Vol. 4, pg. 189
"There is a wide difference between a pretended union and a real connection with Christ by faith. A profession of the truth places men in the church, but this does not prove that they have a vital connection with the living Vine. A rule is given by which the true disciple may be distinguished from those who claim to follow Christ but have not faith in Him. The one class are fruit bearing, the other, fruitless. The one are often subjected to the pruning knife of God that they may bring forth more fruit; the other, as withered branches, are erelong to be severed from the living Vine." Testimonies for the Church Vol. 5, pg. 228
"A natural Christian!’ This deceptive idea has served many as a garment of self-righteousness, and has led many to a supposed hope in Christ, who had no experimental knowledge of Him, of His experience, His trials, His life of self-denial and self-sacrifice. Their righteousness which they count upon so much is only as filthy rags. Says Christ, the beloved Teacher: ‘Whosoever will come after Me, let him deny himself, and take up his cross, and follow Me.’ Yes, follow Him through evil as well as through good report. Follow Him in befriending the most needy and friendless. Follow Him in being forgetful of self, abundant in acts of self-denial and self-sacrifice to do others good; when reviled, reviling not again; manifesting love and compassion for the fallen race. He counted not His life dear, but gave it up for us all. Follow Him from the lowly manger to the cross. He was our example. He tells you that if you would be His disciple you must take the cross, the despised cross, and follow Him. Can ye drink of the cup? Can ye be baptized with the baptism?" Testimonies for the Church Vol. 2, pg. 177
"The law of the Lord is perfect, converting the soul.’ Psalm 19:7. Without the law, men have no just conception of the purity and holiness of God or of their own guilt and uncleanness. They have no true conviction of sin and feel no need of repentance. Not seeing their lost condition as violators of God's law, they do not realize their need of the atoning blood of Christ. The hope of salvation is accepted without a radical change of heart or reformation of life. Thus superficial conversions abound, and multitudes are joined to the church who have never been united to Christ." The Great Controversy pg. 468
"Many who call themselves Christians are mere human moralists. They have refused the gift which alone could enable them to honor Christ by representing Him to the world. The work of the Holy Spirit is to them a strange work. They are not doers of the word. The heavenly principles that distinguish those who are one with Christ from those who are one with the world have become almost indistinguishable. The professed followers of Christ are no longer a separate and peculiar people. The line of demarcation is indistinct. The people are subordinating themselves to the world, to its practices, its customs, its selfishness. The church has gone over to the world in transgression of the law, when the world should have come over to the church in obedience to the law. Daily the church is being converted to the world." Christ’s Object Lessons pg. 315
"Those who are sons of God will represent Christ in character. Their works will be perfumed by the infinite tenderness, compassion, love, and purity of the Son of God. And the more completely mind and body are yielded to the Holy Spirit, the greater will be the fragrance of our offering to him." Advent Review and Sabbath Herald 11-24-96; Seventh-day Adventist Bible Commentary Vol. 7, pg. 909
"There are children of Sabbathkeepers who have been taught from their youth to observe the Sabbath. Some of these are very good children, faithful to duty as far as temporal matters are concerned; but they feel no deep conviction of sin and no need of repentance from sin. Such are in a dangerous condition. They are watching the deportment and efforts of professed Christians. They see some who make high professions, but who are not conscientious Christians, and they compare their own views and actions with these stumblingblocks; and as there are no outbreaking sins in their own lives, they flatter themselves that they are about right." Testimonies for the Church Vol. 4, pg. 40
"In the church is work for all who love God and keep his commandments. The profession one may make is not certain evidence that he is a Christian. The words he may speak give no surety that he is a converted man. Hear the words of Christ: ‘Why call ye me, Lord, Lord, and do not the things that I say?’ Unless the daily life conforms to the will and works of Christ, no one can establish a claim to be a child of God, an heir of heaven. There is a legal religion, which the Pharisees had, but such a religion does not give to the world a Christlike example; it does not represent Christ's character. Those who have Christ abiding in the heart will work the works of Christ. Such are entitled to all the promises of his Word. Becoming one with Christ, they do the will of God, and exhibit the riches of his grace. ‘Then shalt thou call, and the Lord will answer; thou shalt cry, and he shall say, Here I am.’ O, precious promise! ‘And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: and the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.’ In marked contrast to the murmuring and complaining of the wicked, the servants of God will sing: ‘I will praise thee with my whole heart: before the gods will I sing praise unto thee. I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name. In the day when I cried thou answeredst me, and strengthenedst me with strength in my soul. All the kings of the earth shall praise thee, O Lord, when they hear the words of thy mouth. Yea, they shall sing in the ways of the Lord: for great is the glory of the Lord. Though the Lord be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.’ Then let not a semblance of pride or self-importance be cherished, for it will crowd Jesus out of the heart, and the vacuum will be filled with the attributes of Satan." Advent Review and Sabbath Herald 05-01-13
"He desired to lift the thoughts of His hearer above matters of form and ceremony, and questions of controversy. ‘The hour cometh,’ He said, ‘and now is, when the true worshipers shall worship the Father in spirit and in truth: for the Father seeketh such to worship Him. God is a Spirit: and they that worship Him must worship Him in spirit and in truth.’ "Here is declared the same truth that Jesus had revealed to Nicodemus when He said, ‘Except a man be born from above, he cannot see the kingdom of God.’ John 3:3, margin. Not by seeking a holy mountain or a sacred temple are men brought into communion with heaven. Religion is not to be confined to external forms and ceremonies. The religion that comes from God is the only religion that will lead to God. In order to serve Him aright, we must be born of the divine Spirit. This will purify the heart and renew the mind, giving us a new capacity for knowing and loving God. It will give us a willing obedience to all His requirements. This is true worship. It is the fruit of the working of the Holy Spirit. By the Spirit every sincere prayer is invited, and such prayer is acceptable to God. Wherever a soul reaches out after God, there the Spirit's working is manifest, and God will reveal Himself to that soul. For such worshipers He is seeking. He waits to receive them, and to make them His sons and daughters." The Desire of Ages pg. 189
"We are far from being the people God would have us to be, because we do not elevate the soul and refine the character in harmony with the wonderful unfolding of God's truth and His purposes. ‘Righteousness exalteth a nation: but sin is a reproach to any people’ (Prov. 14:34). Sin is a disorganizer. Wherever it is cherished--in the individual heart, in the household, in the church--there is disorder, strife, variance, enmity, envy, jealousy, because the enemy of man and of God has the controlling power over the mind. But let the truth be loved and brought into the life, as well as advocated, and that man or woman will hate sin and will be a living representative of Jesus Christ to the world." Manuscript Releases Vol. 12, pg. 321
"The true Christian, ‘he that doeth truth, cometh to the light that his deeds may be made manifest, that they are wrought in God.’ His godly life and holy conversation are a daily testimony against sin and sinners. He is a living representative of the truth which he professes. Of these true-hearted followers, Jesus declares that he is not ashamed
to call them brethren." The Signs of the Times 03-09-82"True religion is an imitation of Christ. The true Christian is a follower of Christ. Following implies obedience. No soldier can follow his commander without obeying his orders. Our leader says to us, ‘Follow me." Spalding and Magan Collection pg. 255; Seventh-day Adventist Bible Commentary Vol. 6, pg. 1101
"Christ presents the remedy to Nicodemus: ‘Verily, verily I say unto thee, Ye must be born again.’ These words are addressed to thousands in this age. Verily, verily I say unto thee, self-righteous sinner against God, yet claiming to know the truth, Ye must be born again. The Lord says, ‘Behold, I make all things new.’ If any man be in Christ he is a new creature; old things have passed away, and behold, all things have become new.’ The patchwork religion is not of the least value with God. He requires the whole heart. No part of it is to be reserved for the development of hereditary or cultivated tendencies to evil. To be harsh, to be severe, too self-important, selfish, to look out for ones own selfish interest and yet be zealous that others shall deal unselfishly, is a religion which is an abomination to God. Many have just such an experience daily, but it is a misrepresentation of the character of Christ." 1888 Materials pg. 1312; Seventh-day Adventist Bible Commentary Vol. 6, pg. 1101
"Many things will occur in this day of God's preparation that will be hard to comprehend. I have been shown that the workers will reveal the manner of spirit that moves them to action. Those who manifest the attributes that have been manifested by those who have triumphed over a mistake in their brethren, instead of seeking to encourage and heal, and strengthen those who have erred, reveal the fact that they are walking apart from Jesus, and encouraging the companionship of evil angels. We are bound to stand by those who have made a mistake, and who see it, and acknowledge it. The motives which the Lord Jesus Christ recognizes as pure and holy move us to take this position. If we have the Spirit of God, we will think right thoughts, utter right words, and keep the heart with all diligence lest by one unwise impulse, we shall grieve and distress one of the Lord's chosen messengers. ‘Touch not mine anointed, and do my prophets no harm.’ "I have the most tender feelings toward our brethren who have made this mistake, and I would say that those who depreciate the ones who have accepted reproof, will be permitted to pass through trial which will make manifest their own individual weakness and defects of character. Bro. Jones and Prescott are the Lord's chosen messengers, beloved of God. They have co-operated with God in the work for this time. While I cannot endorse their mistakes, I am in sympathy and union with them in their general work. The Lord sees that they need to walk in meekness and lowliness of mind before him, and to learn lessons which will make them more careful in every word they utter and in every step they take. These brethren are God's ambassadors. They have been quick to catch the bright beams of the Sun of Righteousness, and have responded by imparting the heavenly light to others. If they have felt afraid to refuse that which bore the appearance of being light, if they have grasped too eagerly that which has been misleading, believing it to be the counsel of God, should anyone be disposed to find fault, to criticize or complain, when they now acknowledge that they have not been as careful as they should have been to distinguish the tendency of a testimony that had an appearance of being divine? Shall those who have been manifestly refusing to accept real light, refusing to accept the power of the Holy Spirit, strengthen themselves in their resistance of light, and apologize for their hardness of heart, which has brought to them only darkness and the displeasure of God, because some other brethren who have receive the light of God's Holy Spirit, have made a misstep? Let every soul who has received the theory of the truth now take heed how they treat God's messengers. Let no one be found working on Satan's side of the question, as an accuser of the brethren. Let every bruise and wound be healed. Let every one who has named the name of Christ, walk in all humility of mind, and let no hard, unchristlike feelings be cherished in the heart to develop into satanic attributes in the character. Those who have not been in close connection with God are now put to the test by this circumstance, and they are now being proved to see whether they will lift up their souls unto vanity in self-confidence saying ‘I knew it would be so." 1888 Materials pg. 1241
"We will always have tried and tempted ones to deal with, and it is essential that we be converted to God every day, and be vessels that can be used unto his name's honor and glory. The true value of the soul can be estimated only by the cross of Calvary. ‘For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.’ Those who are unconverted, who are unsanctified, will make manifest what manner of spirit they are of. They will show by their likes and dislikes that their natural feelings are not under the control of a sanctified will. The religion of Jesus Christ, is one which will revolutionize the entire man. The truth of God has power to transform the character. We are to have the faith that works by love and purifies the soul. A faith that does not result in this, is of no value. The fruit of the branch will show what is the character of the parent stock. He who is planted in Christ will be elevated. In place of acting rashly, in place of cutting off the erring from faith and hope with your severity and harshness, the true Christian will teach the ignorant, reform the sinful, comfort those who mourn, restrain oppression and injustice, and work after a Christlike plan even in all business transactions. Instead of stirring up strife, he will bring about peace and harmony." Special Testimonies to Ministers and Workers-No.3 pg. 10; Testimonies to Ministers and Gospel Workers pg. 185
"Conversion is a work that most do not appreciate. It is not a small matter to transform an earthly, sin-loving mind and bring it to understand the unspeakable love of Christ, the charms of His grace, and the excellency of God, so that the soul shall be imbued with divine love and captivated with the heavenly mysteries. When he understands these things, his former life appears disgusting and hateful. He hates sin, and, breaking his heart before God, he embraces Christ as the life and joy of the soul. He renounces his former pleasures. He has a new mind, new affections, new interest, new will; his sorrows, and desires, and love are all new. The lust of the flesh, the lust of the eye, and the pride of life, which have heretofore been preferred before Christ, are now turned from, and Christ is the charm of his life, the crown of his rejoicing. Heaven, which once possessed no charms, is now viewed in its riches and glory; and he contemplates it as his future home, where he shall see, love, and praise the One who hath redeemed him by His precious blood." Testimonies for the Church Vol. 2, pg. 294
"There are very many who claim to serve God, but who have no experimental knowledge of Him. Their desire to do His will is based upon their own inclination, not upon the deep conviction of the Holy Spirit. Their conduct is not brought into harmony with the law of God. They profess to accept Christ as their Saviour, but they do not believe that He will give them power to overcome their sins. They have not a personal relation with a living Saviour, and their characters reveal defects both hereditary and cultivated." Christ’s Object Lessons pg. 48
"Many who profess to follow Christ have not genuine religion. They do not reveal in their lives the fruit of true conversion. They are controlled by the same habits, the same spirit of faultfinding and selfishness, which controlled them before they accepted Christ. "No one can enter the city of God who has not a knowledge of genuine conversion. In true conversion the soul is born again. A new spirit takes possession of the temple of the soul. A new life begins. Christ is revealed in the character. The spirit of a new life works within. Faith passes into knowledge, and the word of God is understood. The branch becomes a living part of the Vine." Advent Review and Sabbath Herald 07-30-01
"The word of God is to have a sanctifying effect on our association with every member of the human family. The leaven of truth will not produce the spirit of rivalry, the love of ambition, the desire to be first. True, heaven-born love is not selfish and changeable. It is not dependent on human praise. The heart of him who receives the grace of God overflows with love for God and for those for whom Christ died. Self is not struggling for recognition. He does not love others because they love and please him, because they appreciate his merits, but because they are Christ's purchased possession. If his motives, words, or actions are misunderstood or misrepresented, he takes no offense, but pursues the even tenor of his way. He is kind and thoughtful, humble in his opinion of himself, yet full of hope, always trusting in the mercy and love of God." Christ’s Object Lessons pg. 101
"Often the question arises, Why, then, are there so many, claiming to believe God's word, in whom there is not seen a reformation in words, in spirit, and in character? Why are there so many who cannot bear opposition to their purposes and plans, who manifest an unholy temper, and whose words are harsh, overbearing, and passionate? There is seen in their lives the same love of self, the same selfish indulgence, the same temper and hasty speech, that is seen in the life of the worldling. There is the same sensitive pride, the same yielding to natural inclination, the same perversity of character, as if the truth were wholly unknown to them. The reason is that they are not converted. They have not hidden the leaven of truth in the heart. It has not had opportunity to do its work. Their natural and cultivated tendencies to evil have not been submitted to its transforming power.Their lives reveal the absence of the grace of Christ, an unbelief in His power to transform the character." Christ’s Object Lessons pg. 99
"Conversion is a change of heart, a turning from unrighteousness to righteousness. Relying upon the merits of Christ, exercising true faith in him, the repentant sinner receives pardon for sin. As he ceases to do evil, and learns to do well, he grows in grace and in the knowledge of God. He sees that in order to follow Jesus he must separate from the world, and, after counting the cost, he looks upon all as loss if he may but win Christ. He enlists in his army, and bravely and cheerfully engages in the warfare, fighting against natural inclinations and selfish desires, and bringing the will into subjection to the will of Christ. Daily he seeks the Lord for grace, and he is strengthened and helped. Self once reigned in his heart, and worldly pleasure was his delight. Now self is dethroned, and God reigns supreme. His life reveals the fruit of righteousness. The sins he once loved he now hates. Firmly and resolutely he follows in the path of holiness. This is genuine conversion." Advent Review and Sabbath Herald 07-07-04; In Heavenly Places pg. 20
"God forbid that I should cease to warn you. Young friends, seek the Lord with all your heart. Come with zeal, and when you sincerely feel that without the help of God you perish, when you pant after Him as the hart panteth after the water brooks, then will the Lord strengthen you speedily. Then will your peace pass all understanding. If you expect salvation, you must pray. Take time. Be not hurried and careless in your prayers. Beg of God to work in you a thorough reformation, that the fruits of His Spirit may dwell in you, and you shine as lights in the world. Be not a hindrance or curse to the cause of God; you can be a help, a blessing. Does Satan tell you that you cannot enjoy salvation, full and free? Believe him not. "I saw that it is the privilege of every Christian to enjoy the deep movings of the Spirit of God. A sweet, heavenly peace will pervade the mind, and you will love to meditate upon God and heaven. You will feast upon the glorious promises of His word. But know first that you have begun the Christian course. Know that the first steps are taken in the road to everlasting life. Be not deceived. I fear, yea, I know, that many of you know not what religion is. You have felt some excitement, some emotion, but have never seen sin in its enormity. You have never felt your undone condition and turned from your evil ways with bitter sorrow. You have never died to the world. You still love its pleasures; you love to engage in conversation on worldly matters. But when the truth of God is introduced, you have nothing to say. Why so silent? Why so talkative upon worldly things, and so silent upon the subject that should most concern you--a subject that should engage your whole soul? The truth of God does not dwell in you." Testimonies for the Church Vol. 1, pg. 158-159
"I saw that unless there is an entire change in the young, a thorough conversion, they may despair of heaven. From what has been shown me, there are not more than half of the young who profess religion and the truth who have been truly converted. If they had been converted they would bear fruit to the glory of God. Many are leaning upon a supposed hope without a true foundation. The fountain is not cleansed, therefore the streams proceeding from that fountain are not pure. Cleanse the fountain, and the streams will be pure. If the heart is right, your words, your dress, your acts, will all be right. True Godliness is lacking. I would not dishonor my Master so much as to admit that a careless, trifling, prayerless person is a Christian. No; a Christian has victory over his besetments, over his passions. There is a remedy for the sin-sick soul. That remedy is in Jesus. Precious Saviour! His grace is sufficient for the weakest; and the strongest must also have His grace or perish. "I saw how this grace could be obtained. Go to your closet, and there alone plead with God: ‘Create in me a clean heart, O God; and renew a right spirit within me.’ Be in earnest, be sincere. Fervent prayer availeth much. Jacoblike, wrestle in prayer. Agonize. Jesus, in the garden, sweat great drops of blood; you must make an effort. Do not leave your closet until you feel strong in God; then watch, and just as long as you watch and pray you can keep these evil besetments under, and the grace of God can and will appear in you." Testimonies for the Church Vol. 1, pg. 158
"Has this great change taken place in you? Be not deceived. I would never name the name of Christ, or I would give Him my whole heart, my undivided affections. We should feel the deepest gratitude that Jesus will accept this offering. He demands all. When we are brought to yield to His claims, and give up all, then, and not till then, will He throw around us His arms of mercy. But what do we give when we give all? A sin-polluted soul for Jesus to purify, to cleanse by His mercy, and to save from death by His matchless love. And yet I saw that some thought it hard to give up all. I am ashamed to hear it spoken of, ashamed to write it… "Young friends, many of you are sadly deceived. You have been satisfied with something short of pure and undefiled religion. I want to arouse you. The angels of God are trying to arouse you. Oh, that the important truths of the word of God may arouse you to a sense of your danger, and lead you to a thorough examination of yourselves! Your hearts are yet carnal. They are not subject to the law of God, neither indeed can be. These carnal hearts must be changed, and you see such beauty in holiness that you will pant after it as the hart panteth after the water brooks. Then you will love God and love His law. Then the yoke of Christ will be easy and His burden light. Although you will have trials, yet these trials, well borne, only make the way more precious. The immortal inheritance is for the self-denying Christian." Testimonies for the Church Vol. 1, pg. 160
"Communion with God imparts to the soul an intimate knowledge of His will. But many who profess the faith know not what true conversion is. They have no experience in communion with the Father through Jesus Christ, and have never felt the power of divine grace to sanctify the heart. Praying and sinning, sinning and praying, their lives are full of malice, deceit, envy, jealousy, and self-love. The prayers of this class are an abomination to God. True prayer engages the energies of the soul and affects the life. He who thus pours out his wants before God feels the emptiness of everything else under heaven. ‘All my desire is before Thee,’ said David, ‘and my groaning is not hid from Thee.’ ‘My soul thirsteth for God, for the living God: when shall I come and appear before God?’ ‘When I remember these things, I pour out my soul in me." Testimonies for the Church Vol. 4, pg. 534
"The law reveals to man his sins, but it provides no remedy. While it promises life to the obedient, it declares that death is the portion of the transgressor. The gospel of Christ alone can free him from the condemnation or the defilement of sin. He must exercise repentance toward God, whose law has been transgressed, and faith in Christ, his atoning sacrifice. Thus he obtains ‘remission of sins that are past,’ and becomes a partaker of the divine nature. He is a child of God, having received the spirit of adoption, whereby he cries, ‘Abba, Father!’ "Is he now free to transgress God's law? Says Paul: ‘Do we then make void the law through faith? God forbid; yea, we establish the law.’ ‘How shall we, that are dead to sin, live any longer therein?’ And John declares, ‘This is the love of God, that we keep his commandments; and his commandments are not grievous.’ Rom.3:31; 6:2; 1 John 5:3. In the new birth the heart is brought into harmony with God, as it is brought into accord with his law. When this mighty change has taken place in the sinner, he has passed from death unto life, from sin unto holiness, from transgression and rebellion to obedience and loyalty. The old life of alienation from God has ended; the new life of reconciliation, of faith and love, has begun. Then ‘the righteousness of the law’ will ‘be fulfilled in us, who walk not after the flesh, but after the Spirit.’ Rom. 8:4. And the language of the soul will be, ‘O how love I thy law! it is my meditation all the day.’ Ps. 119:97." The Great Controversy pg. 468
"If we love one another, God dwelleth in us, and his love is perfected in us.’ This is the result of an experimental knowledge of Christ." The Youth’s Instructor 12-08-98
"If we love one another as Christ has loved us, then we are getting ready for the blessed heaven of peace and rest. There is no struggling there to be first, to have the supremacy; all will love their neighbor as themselves. Oh, that God would open the understanding and speak to the hearts of our churches by arousing the individual members." Manuscript Releases Vol. 12, pg. 327; Selected Messages Book 2, pg. 382
"All true obedience comes from the heart. It was heart work with Christ. And if we consent, He will so identify Himself with our thoughts and aims, so blend our hearts and minds into conformity to His will, that when obeying Him we shall be but carrying out our own impulses. The will, refined and sanctified, will find its highest delight in doing His service. When we know God as it is our privilege to know Him, our life will be a life of continual obedience. Through an appreciation of the character of Christ, through communion with God, sin will become hateful to us." The Desire of Ages pg. 668
"Your actions testify that you are strangers to Christ. ‘Doth a fountain send forth at the same place sweet water and bitter? Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace." Testimonies for the Church Vol. 2, pg. 178
"Dear brother, God in His providence brought you from your farm to ----- ----- to bear the tests and trials which you could not have where you were. He has given you some testimonies of reproof, which you professedly accepted; but your spirit was continually chafed under rebuke. You are like those who walked no more with Jesus after He brought close, practical truths to bear upon them. You have not taken hold in faith to correct the defects marked out in your character. You have not humbled your proud spirit before God. You have stood at warfare against the Spirit of God as revealed in reproof. Your carnal, unsubdued heart is not subject to control. You have not disciplined yourself. Time and again your uncontrolled temper, your spirit of insubordination, has gained complete mastery over you. How can such an impulsive, unsubdued soul live among the pure angels? It cannot be admitted into heaven, as you yourself know. If so, you cannot begin too soon to correct the evil in your nature. Be converted, and become as a little child." Testimonies for the Church Vol. 4, pg. 90
"Those who are merely surface Christians are no blessing to themselves or others, although they fast and spread sackcloth and ashes under them. The old habits return; quick temper, suspicion, jealousy, judgment of others,--all manifest that they are not controlled by thegrace of Christ. Their habits of evil have become a yoke of bondage to themselves and to others. They may observe fasts, practice voluntary humility, and manifest apparent devotion; but as they do not have real humility, they do not find rest and peace and joy. Their accustomed habits control them; and when they fail to manifest a Christlike action, they throw the blame and responsibility upon the circumstances which surround them or the people with whom they are brought in contact. Instead of examining themselves to see wherein their inconsistency lies, they bemoan their case, and think that their difficulties are the results of other's misdeeds. As long as they hold to this opinion, they cannot see their faults, repent of their evil, and confess their wrongdoing." Advent Review and Sabbath Herald 06-05-94
"Very many who profess to be children of God, and advocate the binding claims of his law, do not have the word of God abiding in them; they do not meet the high standard which has been set before them. In the day of judgment, when they are weighed in the scales of heaven, the sentence will be passed upon them, ‘Thou art weighed in the balances, and art found wanting.’ All the sufficiency of heaven was at their command, had they used their time as a God given favor; but failing to appreciate the gracious provision, they will lose heaven with all its joys. Then shall we not learn the lesson that Christ would have us learn? Shall we not become doers of the word, and seek to become complete in him? This is to be the work of every one who would enter the pearly gates of the city of God." The Youth’s Instructor 11-05-96
"Could we look beneath the surface of things, we should see that half life's misery is created by frowns and unkind speeches, which might be prevented as well as not. Many make a hell upon earth for themselves and for those whom they might comfort and bless. These are not worthy of the Christian name. These will not dwell in heaven, in the society of pure angels who are always kind, courteous, and considerate of others. "I call upon these dissatisfied, mourning, fretting ones to reform before it shall be too late. There is still time for you to learn of Christ. You have greatly injured his cause, you have kept many souls from the kingdom of heaven; but you may yet repent and be converted. Lay off the yoke which you have placed upon your own neck, and accept the yoke of Christ. Many are sensible of their great deficiency, and they read, and pray, and resolve, and yet make no progress. They seem to be powerless to resist temptation. The reason is, they do not go deep enough. They do not seek for a thorough conversion of the soul, that the streams which issue from it may be pure, and the deportment may testify that Christ reigns within. "All defects of character originate in the heart. Pride, vanity, evil temper, and covetousness proceed from the carnal heart unrenewed by the grace of Christ. If the heart is refined, softened, and ennobled, the words and actions will testify to the fact. When the soul has been entirely surrendered to God, there will be a firm reliance upon his promises, and earnest prayer and determined effort to control the words and actions." Second Advent Review and Sabbath Herald 09-01-85; Our High Calling pg. 336
"How can I endure the thought that most of the youth in this age will come short of everlasting life! Oh, that the sound of instrumental music might cease and they no more while away so much precious time in pleasing their own fancy. Oh, that they would devote less time to dress and vain conversation, and send forth their earnest, agonizing prayersto God for a sound experience. There is great necessity for close self-examination in the light of God's word; let each one raise the nquiry: ‘Am I sound, or am I rotten at heart? Am I renewed in Christ, or am I still carnal at heart, with a new dress put on the outside?’ Rein yourself up to the great tribunal, and in the light of God examine to see if there be any secret sin that you are cherishing, any idol that you have not sacrificed. Pray, yes, pray as you have never prayed before, that you may not be deluded by Satan's devices, that you may not be given up to a heedless, careless, vain spirit, and attend to religious duties to quiet your own conscience." Testimonies for the Church Vol. 2, pg. 144
"Subdue the carnal mind, reform the life, and the poor mortal frame will not be so idolized. If the heart is reformed, it will be seen in the outward appearance. If Christ be in us the hope of glory, we shall discover such matchless charms in Him that the soul will be enamored. It will cleave to Him, choose to love Him, and in admiration of Him, self will be forgotten. Jesus will be magnified and adored, and self abased and humbled. But a profession, without this deep love, is mere talk, dry formality, and heavy drudgery. Many of you may retain a notion of religion in the head, an outside religion, when the heart is not cleansed. God looks at the heart; ‘all things are naked and opened unto the eyes of Him with whom we have to do.’ Will He be satisfied with anything but truth in the inward parts? Every truly converted soul will carry the unmistakable marks that the carnal mind is subdued. "I speak plainly. I do not think this will discourage a true Christian; and I do not want any of you to come up to the time of trouble without a well-grounded hope in your Redeemer. Determine to know the worst of your case. Ascertain if you have an inheritance on high. Deal truly with your own soul. Remember that a church without spot, or wrinkle, or any such thing, will Jesus present to His Father." Testimonies for the Church Vol. 1, pg. 163
"The testimony borne to you by the Spirit of God is: Parley not with the enemy. Kill the thorns, or they will kill you. Break up the fallow ground of the heart. Let the work go deep and thorough. Let the plowshare of truth tear out the weeds and briers." Testimonies for the Church Vol. 5, pg. 53
"No outward forms can make us clean; no ordinance, administered by the saintliest of men, can take the place of the baptism of the Holy Ghost. The Spirit of God must do its work upon the heart. All who have not experienced its regenerating power are chaff among the wheat. Our Lord has His fan in His hand, and He will thoroughly purge His floor.In the coming day He will discern ‘between him that serveth God and him that serveth Him not." Testimonies for the Church Vol. 5, pg. 227
"To be a son of God means more than many dream of, because they have not been converted…let no one deceive his own soul in this matter. If you harbor pride, self-esteem, a love for the supremacy, vainglory, unholy ambition, murmuring, discontent, bitterness, evil-speaking, lying, deception, slander, you have not Christ abiding in your heart, and the evidence shows that you have the mind and character of Satan not Jesus Christ, who was meek and lowly of heart…you may have good intentions, good impulses, can speak the truth understandingly, but you are not fit for the kingdom of heaven." Testimonies to Ministers and Gospel Workers pgs. 440-441
"He who is conformed to the image of Christ will possess his grace, and will help to strengthen every brother in the faith. No harsh or bitter words that discourage the soul will fall from his lips. ‘If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.’ ‘Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.’ ‘Wherefore lift up the hands which hang down, and the feeble knees; and make straight paths for your feet, lest that which is lame be turned out of the way. . . . Follow peace with all men, and holiness, without which no man shall see the Lord." Advent Review and Sabbath Herald 02-23-97
"The minds of many are clouded with unbelief because those who unite with the church as the chosen of God do not reveal the virtues that are the fruits of the Spirit. Joining the church is not a sure evidence that a man has joined himself to Christ. The new birth is a rare experience in this age of the world. This is the reason why there are so many perplexities in the churches. Many, so many, who assume the name of Christ are unsanctified and unholy. They have been baptized, but they were buried alive. Self did not die, and therefore they did not rise to newness of life in Christ." Manuscript Releases Vol. 12, pg. 52; Seventh-day Adventist Bible Commentary Vol. 6, 1075
The Feast Days Refuted
In the Galatian churches, open, unmasked error was supplanting the gospel message. Christ, the true foundation of the faith, was virtually renounced for the obsolete ceremonies of Judaism. The apostle saw that if the believers in Galatia were saved from the dangerous influences which threatened them, the most decisive measures must be taken, the sharpest warnings given." The Acts of the Apostles pg. 385
"Men and women may study the will of God with profit. Let young men and young women, while the dew of youth is upon them; begin to study the word of God, which expresses his will. The steps of Christ are certainly marked out in the word. Go where they can be found today. Do not seek to go back to the land where Christ's feet trod ages ago. Christ says: ‘He that followeth me shall not walk in darkness, but shall have the light of life.’ We can know far more of Christ by following him step by step in the work of redemption, seeking the lost and the perishing, than by journeying to old Jerusalem. Christ has taken his people into his church. He has swept away every ceremony of the ancient type. He has given no liberty to restore these rites, or to substitute anything that will recall the old literal sacrifices. The Lord requires of his people spiritual sacrifices alone. Everything pertaining to his worship is placed under the superintendence of his Holy Spirit. Jesus said that the Father would send the Holy Spirit in his name to teach his disciples all things, and to bring all things unto their remembrance that he had said unto them. The curse rests upon Jerusalem. The Lord has obliterated those things which men would worship in and about Jerusalem, yet many hold in reverence literal objects in Palestine, while they neglect to behold Jesus as their advocate in the heaven of heavens." Advent Review and Sabbath Herald 02-25-96
{Rite: ritual for a religious service. Ceremony: a formal act- often symbolical. Sacrifice: an offering to a deity of animal/vegetable.}
[Speaking about the Lord’s supper and the ordinance of foot washing.] "In this ordinance, Christ discharged his disciples from the cares and burdens of the ancient Jewish obligations in rites and ceremonies. These no longer possessed any virtue; for type was meeting antitype in himself, the authority and foundation of all Jewish ordinances that pointed to him as the great and only efficacious offering for the sins of the world. He gave this simple ordinance that it might be a special season when he himself would always be present, to lead all participating in it to feel the pulse of their own conscience, to awaken them to an understanding of the lessons symbolized, to revive their memory, to convict of sin, and to receive their penitential repentance. He would teach them that brother is not to exalt himself above brother, that the dangers of disunion and strife shall be seen and appreciated; for the health and holy activity of the soul are involved. "This ordinance does not speak so largely to man's intellectual capacity as to his heart. His moral and spiritual nature needs it. If his disciples had not needed this; it would not have been left for them as Christ's last established ordinance in connection with, and including, the last supper. It was Christ's desire to leave to his disciples an ordinance that would do for them the very thing they needed,--that would serve to disentangle them from the rites and ceremonies which they had hitherto engaged in as essential, and which the reception of the gospel made no longer of any force. To continue these rites would be an insult to Jehovah. Eating of the body, and drinking of the blood, of Christ, not merely at the sacramental service, but daily partaking of the bread of life to satisfy the soul's hunger, would be in receiving his word and doing his will." Advent Review and Sabbath Herald 06-14-98"This was the last time that Christ was to keep the feast with His disciples. It was really the last Passover that was ever to be kept. For the lamb was slain to teach the people about Christ's death; and when Christ, the Lamb of God, should be slain for the sins of the world, there would be no need of slaying a lamb to represent His death." The Story of Jesus pg. 95 (The Spirit of Prophecy Vol. 3, pg. 83-84; Manuscript Releases Vol. 6, pg. 24)
"While the institution of the Passover was pointing backward to the miraculous deliverance of the Hebrews, it likewise pointed forward, showing the death of the Son of God before it transpired. In the last Passover our Lord observed with his disciples, he instituted the Lord's supper in place of the Passover, to be observed in memory of his death. No longer had they need of the Passover, for he, the great antitypical Lamb, was ready to be sacrificed for the sins of the world. Type met antitype in the death of Christ." The Youth’s Instructor 05-01-73
"Some of the worshipers of the temple were not at rest as the blood of bulls and goats was offered for the sin of Israel. They were not conscious that type had met antitype, that an infinite sacrifice had been made for the sin of the world. But never before had the ritual service been witnessed with such conflicting feelings. The musical instruments and the voices of the singers were as loud and clear as usual. But a sense of strangeness pervaded everything. One after another inquired about the strange event that had taken place. Hitherto the most holy place had always been sacredly guarded from intrusion. Only once a year had it been entered, and then by the high priest. But now horror was seen on all countenances; for this apartment was open to all eyes. At the very moment when Christ had expired, the heavy veil of tapestry, made of pure linen and beautifully wrought with gold and scarlet and purple, had been rent from top to bottom. The place where Jehovah had met with the priest, to communicate his glory, the place which had been God's sacred audience chamber, lay open to every eye, no longer recognized by the Lord. "Many who at this time united in the services of the Passover, never took part in them again. Light was to shine into their hearts. The disciples were to communicate to them the knowledge that the Messiah had come." The Youth’s Instructor 04-25-01 "If those who claim to believe the sacred truth for this time should go back to the practice of the ceremonial observances required from the Jews, what kind of a representation would be made before angels and before men?" Manuscript Releases Vol. 3, pg. 55-56
Did Paul Keep the Feast Days?
"When he had given many discourses upon these subjects, he testified that the Messiah had indeed come, and then preached the simple gospel of Jesus Christ. This was the craft which Paul mentions, saying that he caught them with guile. He thus tried to allay prejudice, and win souls to the truth. He refrained from urging upon the Jews the fact that the ceremonial laws were no longer of any force. He cautioned Timothy to remove any occasion for them to reject his labors. He complied with their rules and ordinances as far as was consistent with his mission to the Gentiles. He would not mislead the Jews nor practice deception upon them; but he waived his personal feelings, for the truth's sake. "With the Gentiles his manner of labor was different. He plainly informed them that the sacrificial offerings and ceremonies of the Jews were no longer to be observed, and preached to them Christ and him crucified." Sketches From the Life of Paul pg. 161
"Paul did not make light of the conscientious scruples of those who were weak in faith or dull of comprehension. He did not display his superior knowledge, and show contempt for their ignorance; but he placed himself as nearly as possible on a level with them, manifesting for them true sympathy and love, and leading them to nobler and more elevated views. He says, ‘I am made all things to all men, that I might by all means save some.’ By cheerful, patient kindness and Christian courtesy, he won the hearts of the people, quieted their prejudices, and endeavored to teach them the truth without exciting their combativeness. All this he did because he loved the souls of men, and desired to bring them to Christ that they might be saved." Sketches From the Life of Paul pg. 162
"Paul had prided himself upon his Pharisaical strictness; but after the revelation of Christ to him on the road to Damascus, the mission of the Saviour, and his own work in the conversion of the Gentiles, were plain to his mind; and he fully comprehended the difference between a living faith and a dead formalism. Paul still claimed to be one of the children of Abraham, and kept the ten commandments in letter and in spirit as faithfully as he had ever done before his conversion to Christianity. But he knew that the typical ceremonies must soon altogether cease, since that which they had shadowed forth had come to pass, and the light of the gospel was shedding its glory upon the Jewish religion, giving a new significance to its ancient rites." Sketches From the Life of Paul pg. 65
"But there is a law which was abolished, which Christ ‘took out of the way, nailing it to his cross.’ Paul calls it ‘the law of commandments contained in ordinances.’ This ceremonial law, given by God through Moses, with its sacrifices and ordinances, was to be binding upon the Hebrews until type met antitype in the death of Christ as the Lamb of God to take away the sin of the world. Then all the sacrificial offerings and services were to be abolished. Paul and the other apostles labored to show this, and resolutely withstood those Judaizing teachers who declared that Christians should observe the ceremonial law." The Signs of the Times 09-04-84 (Second Advent Review and Sabbath Herald 09-27-81; Bible Echo and Signs of the Times 04-16-94)
General Statements Regarding the Rites & Ceremonies
"The observance of the Passover began with the birth of the Hebrew n
ation." The Desire of Ages pg. 76 "On the fourteenth day of the month, at even, the Passover was celebrated, its solemn, impressive ceremonies commemorating the deliverance from bondage in Egypt, and pointing forward to the sacrifice that should deliver from the bondage of sin. When the Saviour yielded up His life on Calvary, the significance of the Passover ceased, and the ordinance of the Lord's Supper was instituted as a memorial of the same event of which the Passover had been a type." Patriarchs and Prophets pg. 539"That was a never-to-be-forgotten Sabbath to the sorrowing disciples, and also to the priests, rulers, scribes, and people. At the setting of the sun on the evening of the preparation day the trumpets sounded, signifying that the Sabbath had begun. The Passover was observed as it had been for centuries, while He to whom it pointed had been slain by wicked hands, and lay in Joseph's tomb. On the Sabbath the courts of the temple were filled with worshipers. The high priest from Golgotha was there, splendidly robed in his sacerdotal garments. White-turbaned priests, full of activity, performed their duties. But some present were not at rest as the blood of bulls and goats was offered for sin. They were not conscious that type had met antitype,that an infinite sacrifice had been made for the sins of the world. They knew not that there was no further value in the performance of the ritual service. But never before had that service been witnessed with such conflicting feelings. The trumpets and musical instruments and the voices of the singers were as loud and clear as usual. But a sense of strangeness pervaded everything. One after another inquired about a strange event that had taken place. Hitherto the most holy place had been sacredly guarded from intrusion. But now it was open to all eyes. The heavy veil of tapestry, made of pure linen, and beautifully wrought with gold, scarlet, and purple, was rent from top to bottom. The place where Jehovah had met with the high priest, to communicate His glory, the place that had been God's sacred audience chamber, lay open to every eye,--a place no longer recognized by the Lord. With gloomy presentiments the priests ministered before the altar. The uncovering of the sacred mystery of the most holy place filled them with dread of coming calamity." The Desire of Ages pg. 774
"Paul greatly desired to reach Jerusalem before the Passover as he would thus have an opportunity to meet those who should come from all parts of the world to attend the feast. Ever he cherished the hope that in some way he might be instrumental in removing the prejudice of his unbelieving countrymen, so that they might be led to accept the precious light of the gospel. He also desired to meet the church at Jerusalem and bear to them the gifts sent by the Gentile churches to the poor brethren in Judea. And by this visit he hoped to bring about a firmer union between the Jewish and the Gentile converts to the faith." The Acts of the Apostles pg. 389
"Christ saw that something must be done. Numerous ceremonies were enjoined upon the people without the proper instruction as to their import. The worshipers offered their sacrifices without understanding that they were typical of the only perfect Sacrifice. And among them, unrecognized and unhonored, stood the One symbolized by all their service. He had given directions in regard to the offerings. He understood their symbolical value, and He saw that they were now perverted and misunderstood. Spiritual worship was fast disappearing. No link bound the priests and rulers to their God. Christ's work was to establish an altogether different worship." The Desire of Ages pg. 157
"The people whom God had called to be the pillar and ground of the truth had become representatives of Satan. They were doing the work that he desired them to do, taking a course to misrepresent the character of God, and cause the world to look upon Him as a tyrant. The very priests who ministered in the temple had lost sight of the significance of the service they performed. They had ceased to look beyond the symbol to the thing signified. In presenting the sacrificial offerings they were as actors in a play. The ordinances which God Himself had appointed were made the means of blinding the mind and hardening the heart. God could do no more for man through these channels. The whole system must be swept away." The Desire of Ages pg. 36
"Oh, how Christ longed to open to Israel the precious treasures of the truth! But such was their spiritual blindness that it was impossible to reveal to them the truths relating to His kingdom. They clung to their creed and their useless ceremonies when the truth of Heaven awaited their acceptance. They spent their money for chaff and husks, when the bread of life was within their reach. Why did they not go to the word of God, and search diligently to know whether they were in error? The Old Testament Scriptures stated plainly every detail of Christ's ministry, and again and again He quoted from the prophets, and declared, ‘This day is this scripture fulfilled in your ears.’ If they had honestly searched the Scriptures, bringing their theories to the test of God's word, Jesus need not have wept over their impenitence. He need not have declared, ‘Behold, your house is left unto you desolate.’ Luke 13:35. They might have been acquainted with the evidence of His Messiahship, and the calamity that laid their proud city in ruins might have been averted. But the minds of the Jews had become narrowed by their unreasoning bigotry. The lessons of Christ revealed their deficiencies of character, and demanded repentance. If they accepted His teachings, their practices must be changed, and their cherished hopes relinquished. In order to be honored by Heaven, they must sacrifice the honor of men. If they obeyed the words of this new rabbi, they must go contrary to the opinions of the great thinkers and teachers of the time." The Desire of Ages pg. 241
"While the disciples were contending for the highest place in the promised kingdom, Christ girded Himself, and performed the office of a servant, by washing the feet of those who had called Him Lord. He,the pure and spotless One, was about to offer Himself as a sin offering for the world; and as He ate the Passover with His disciples, He put an end to the sacrifice which for four thousand years had been offered. In the place of the national festival which the Jewish people had observed, He instituted a memorial service, the ordinance of feet washing and the sacramental supper, to be observed through all time by His followers in every country. These should ever repeat Christ's act, that all may see that true service calls for unselfish ministry." The Signs of the Times 05-16-00 (Seventh-day Adventist Bible Commentary Vol. 5, pg. 1139)
"To whom shall we go?’ The teachers of Israel were slaves to formalism. The Pharisees and Sadducees were in constant contention. To leave Jesus was to fall among sticklers for rites and ceremonies, and ambitious men who sought their own glory. The disciples had found more peace and joy since they had accepted Christ than in all their previous lives. How could they go back to those who had scorned and persecuted the Friend of sinners? They had long been looking for the Messiah; now He had come, and they could not turn from His presence to those who were hunting His life, and had persecuted them for becoming His followers." The Desire of Ages pg. 393
"At these yearly assemblies the hearts of old and young would be encouraged in the service of God, while the association of the people from the different quarters of the land would strengthen the ties that bound them to God and to one another. Well would it be for the people of God at the present time to have a Feast of Tabernacles--a joyous commemoration of the blessings of God to them. As the children of Israel celebrated the deliverance that God had wrought for their fathers, and His miraculous preservation of them during their journeyings from Egypt, so should we gratefully call to mind the various ways He has devised for bringing us out from the world, and from the darkness of error, into the precious light of His grace and truth. "With those who lived at a distance from the tabernacle, more than a month of every year must have been occupied in attendance upon the annual feasts. This example of devotion to God should emphasize the importance of religious worship and the necessity of subordinating our selfish, worldly interests to those that are spiritual and eternal. We sustain a loss when we neglect the privilege of associating together to strengthen and encourage one another in the service of God. The truths of His word lose their vividness and importance in our minds. Our hearts cease to be enlightened and aroused by the sanctifying influence, and we decline in spirituality. In our intercourse as Christians we lose much by lack of sympathy with one another. He who shuts himself up to himself is not filling the position that God designed he should. We are all children of one Father, dependent upon one another for happiness. The claims of God and of humanity are upon us. It is the proper cultivation of the social elements of our nature that brings us into sympathy with our brethren and affords us happiness in our efforts to bless others." Patriarchs and Prophets pg. 540-541
{Many people have used the quote above (Patriarchs and Prophets Pgs. 540-541) to prove that we should keep the Feast of Tabernacles. The quote never says that we should keep that day, but that we should have a time like it where we could benefit from calling "to mind the various ways He has devised for bringing us out of the world and from darkness of error, into the precious light of His grace and truth". Please refer to the supplement regarding campmeetings being our antitypical feast days today; pages 9-12 of this compilation.}
"While the Saviour's death brought to an end the law of types and shadows,
it did not in the least detract from the obligation of the moral law. On the contrary, the very fact that it was necessary for Christ to die in order to atone for the transgression of that law, proves it to be immutable." Patriarchs and Prophets pg. 365 "Christ was standing at the point of transition between two economies and their two great festivals. He, the spotless Lamb of God, was about to present Himself as a sin offering, that He would thus bring to an end the system of types and ceremonies that for four thousand years had pointed to His death. As He ate the Passover with His disciples, He instituted in its place the service that was to be the memorial of His great sacrifice. The national festival of the Jews was to pass away forever. The service which Christ established was to be observed by His followers in all lands and through all ages." The Desire of Ages pg. 652"Since the whole ritual economy was symbolical of Christ, it had no value apart from Him. When the Jews sealed their rejection of Christ by delivering Him to death, they rejected all that gave significance to the temple and its services. Its sacredness had departed. It was doomed to destruction. From that day sacrificial offerings and the service connected with them were meaningless. Like the offering of Cain, they did not express faith in the Saviour. In putting Christ to death, the Jews virtually destroyed their temple. When Christ was crucified, the inner veil of the temple was rent in twain from top to bottom, signifying that the great final sacrifice had been made, and that the system of sacrificial offerings was forever at an end." The Desire of Ages pg. 165
Questions and Observations for Those Keeping the Feast Days
Can one keep the Passover on the antitypical day of atonement without interrupting Christ’s mediatorial work in the most holy place?
Promoting the feast days as a part of the three angel’s messages changes established truth.
Promoting the feast days as new light while it contradicts established truth proves it to be not new light, but old error.
The gospel is put into confusion and its very foundation is toppled.
People say that the keeping of the feast days is, "New Light that Ellen G. White did not see". She did see the feast days as has been evidenced by this compilation and never encouraged us to keep them. So to continue to keep the feast days is to apostatize from the truth.
If the people had accepted the 1888 message the Lord would have returned around 1890. The feast days had no part of that righteousness by faith message.
To keep the feast days one must have a high priest. Jesus would have to leave the investigative judgment making void 1844.
The day was only significant if the rites and ceremonies were conducted on those days. To hold a day without the rites and ceremonies makes the day no different from any other day.
To hold to the feast days and yet retain the name and membership of Seventh-day Adventist is bearing false witness.
Supplement (Campmeetings Are Our Feast Days!)
"God gave direction to the Israelites to assemble before him in the place which he should choose, and observe special days, at set periods, wherein no unnecessary work was to be done; but the time was to be devoted to a consideration of the blessings of God bestowed upon them. At these special seasons they were to bring gifts, freewill offerings, and thank offerings, unto the Lord, according as the Lord had blessed them. They were directed to rejoice--the manservant and maidservant, the stranger, the fatherless and widow--that God had by his own wonderful power brought them from servile bondage to the enjoyment of freedom. And they were commanded not to appear before the Lord empty. They were to bring tokens of their gratitude to God for his continual mercies and blessings bestowed upon them. These offerings were varied, according to the estimate which the donors placed upon the blessings they were privileged to enjoy. Thus the characters of the people were plainly developed. Those who placed a high value upon the blessings God bestowed upon them, brought offerings in accordance with their appreciation of his blessings. Those whose moral powers were stupefied and benumbed by selfishness and idolatrous love of the favors received, rather than of fervent love of their bountiful Benefactor, brought meager offerings. Thus their hearts were revealed. Besides these special religious feast days of gladness and rejoicing, the yearly Passover was to be commemorated by the Jewish nation. The Lord covenanted that if they were faithful in the observance of his requirements, he would bless them in all their increase, and in all the works of their hands. "God requires no less of his people in these last days, in sacrifices and offerings, than he did of the Jewish nation. Those whom God has blessed with a competency, also the widow and the fatherless, should not be unmindful of his blessings. Especially should those whom God has prospered render to God the things that are God's. They should appear before him with a spirit of self-sacrifice, and bring their offerings in accordance with the blessings God has bestowed upon them. But many whom God prospers manifest base ingratitude to him. If his blessings rest upon them, and he increases their substance, they make these bounties as cords to bind them to the love of their possessions, and they allow worldly business to take possession of their affections, and their entire being, and neglect devotion and religious privileges. They cannot afford to leave their business cares, and come before God, even once a year. They turn the blessings of God into a curse. They serve their own temporal interests, at the neglect of God's requirements. "Men, with their thousands, remain at home, year after year, engrossed in their worldly cares and interests, and feel that they cannot afford to make the small sacrifice of attending the yearly gatherings to worship God. He has blessed them in basket and in store, and surrounded them with his benefits on the right hand and on the left, yet they withhold from God the small offerings he has required of them. They love to serve themselves. Their souls will be like the unrefreshed desert without the dew or rain of heaven. The Lord has brought to them the precious blessing of his grace. He has delivered them from the slavery of sin, and the bondage of error, and has opened to their darkened understandings the glorious light of present truth. And shall these evidences of God's love and mercy call forth no gratitude in return? Will those who profess to believe that the end of all things is at hand be blind to their own spiritual interest, and live for this world, and this life alone? Do they expect their eternal interest will take care of itself? Spiritual strength will not come without an effort on their part. "Many who profess to be looking for the appearing of our Lord are anxious, burdened, gain-seekers for this world. They are blind to their eternal interest. They labor for that which satisfieth not. They spend their money for that which is not bread. They strive to content themselves with the treasures they have laid up upon the earth, which must perish. And they neglect the preparation for eternity, which should be the first and only real work of their life. "Let us all who possibly can, attend these yearly gatherings. All should feel that God requires this of them. If they do not avail themselves of the privileges God has provided for them to become strong in him, and in the power of his grace, they will grow weaker and weaker, and have less and less desire to consecrate all to God. Come, brethren and sisters, to these sacred convocation meetings, to find Jesus. He will come up to the feast. He will be present, and he will do for you that which you need most to have done. Your farms should not be considered of greater value than the higher interests of the soul. All the treasures you possess, be they ever so valuable, would not be rich enough to buy you peace and hope, which would be infinite gain, if it cost you all you have, and the toils and sufferings of a lifetime. To have a strong, clear sense of eternal things, and a heart of willing obedience to yield all to Christ, are blessings of more value than all the riches, and pleasures, and glories of this world. "These campmeetings are of importance. They cost something. The servants of God are wearing out their lives to help the people, while many of them appear as if they did not want help. For fear of losing a little of this world's gain, some let these precious privileges come and go, as though they were of but little importance. Let all who profess to believe the truth, respect every privilege that God offers them to obtain clearer views of his truth, and his requirements, and the necessary preparation for his coming. A calm, cheerful and obedient trust in God is what he requires." Second Advent Review and Sabbath Herald 08-02-70 (Manuscript Releases Vol. 19, pgs. 93-96; Testimonies for the Church Vol. 2, pgs. 573-603)
"Our annual campmeetings are of great importance, and all who possibly can should attend them. They should feel that the Lord requires this of them. If God's people neglect the privileges which he has provided for them to become strong in him, they will grow weaker and weaker and have less and less desire to consecrate all to him. The object of these holy convocation meetings is that the brethren may be separated from business cares and burdens, and devote a few days exclusively to seeking the Lord. But some of these meetings are far from being what the Lord designed they should be. The people come unprepared for the visitation of God's Holy Spirit. Generally the sisters devote considerable time before the meeting to the preparation of garments for the outward adorning, while they entirely forget the inward adorning which is in the sight of God of great price. There is also much time spent in needless cooking, in the preparation of rich pies and cakes and other articles of food that do positive injury to those who partake of them. Should our sisters provide good bread and some other healthful kinds of food, both they and their families would be better prepared to appreciate the words of life, and far more susceptible to the influence of the Holy Spirit." Second Advent Review and Sabbath Herald 08-15-82
"If right habits are ever observed, let it be at our holy convocations. Here, if anywhere, we want our minds clear and active. We should honor God at all times, and in all places, but it seems doubly important at such meetings, where we assemble for the purpose of drawing near to God, and gaining a better knowledge of his will. One reason why we do not enjoy more of the blessing of the Lord is, we do not heed the light which has been pleased to give us in regard to the laws of life and health. If we would all live more simply, and let the time usually given to the indulgence of appetite and the gratification of pride in dress, be spent in searching the Scriptures and in humble prayer for the bread of life, we would receive greater spiritual strength. We need to give less attention to our mere temporal wants, and more to our eternal interests." Second Advent Review and Sabbath Herald 05-08-83 (12-11-83)
"In all parts of our country, during the summer and autumn, large companies assemble in the tented grove, to worship God and to listen to words of warning and instruction from his servants. Great privileges are afforded by these yearly convocations. The Lord Jesus himself comes up to the feast. We have a precious opportunity to humble our hearts before God, and to become settled and grounded in the truth. Are these opportunities wisely improved? They will prove to us either a savor of life unto life or of death unto death. After these seasons are over, and those who met together have returned to their homes, will they be prepared to let their light shine forth to the world? Will their works correspond with the faith which they profess? If we continue to love the world, to have fellowship with the works of darkness, or to find pleasure in unrighteousness, then we have put the stumblingblock of our iniquity before our face, and have set up idols in our hearts. If we do not heed the word of the Lord, ‘Come out from among them, and be ye separate, and touch not the unclean,’ we are in a worse condition than if we had not listened to the words of truth. "The Scriptures clearly set before us the high and holy position which we should occupy as sons and daughters of God. If all who attend the campmeetings would seek earnestly to attain this position, and would receive the spiritual benefit which it is their privilege to receive, they would be prepared to do good when they return home. If the love of Christ is kindled afresh in their own hearts, if they have drank anew from the heavenly fountain, their cheerful testimonies and their prayers, sent up in faith, will be as great a help to the church as ministerial labor. The Spirit of God will come into their meetings, and the hearts of believers will say, It is good to be here." The Signs of the Times 10-04-83
"Anciently the Lord instructed his people to assemble three times a year for his worship. To these holy convocations the children of Israel came, bringing to the house of God their tithes, their sin-offerings, and their offerings of gratitude. They met to recount God's mercies, to make known his wonderful works, and to offer praise and thanksgiving to his name. And they were to unite in the sacrificial service which pointed to Christ as the Lamb of God that taketh away the sin of the world. Thus they were to be preserved from the corrupting power of worldliness and idolatry. Faith and love and gratitude were to be kept alive in their hearts, and through their association together in this sacred service they were to be bound closer to God and to one another.
"In the days of Christ these feasts were attended by vast multitudes of people from all lands, and had they been kept as God intended, in the spirit of true worship, the light of truth might through them have been given to all nations of the world. "With those who lived at a distance from the tabernacle, more than a month of every year must have been occupied in attendance upon these holy convocations. The Lord saw that these gatherings were necessary for the spiritual life of His people. They needed to turn away from their worldly cares, to commune with God, and to contemplate unseen realities. "If the children of Israel needed the benefit of these holy convocations in their time, how much more do we need them in these last days of peril and conflict? And if the people of the world then needed the light which God has committed to his church, how much more do they need it now? "This is a time for every one to come up to the help of the Lord against the mighty. The forces of the enemy are strengthening, and as a people we are misrepresented. We desire the people to become acquainted with our doctrines and work. We want them to know what we are, and what we believe. We must find our way to their hearts. Let the army of the Lord be on the ground to represent the work and cause of God. Do not plead an excuse. The Lord has need of you. He does not do his work without the co-operation of the human agent. Go to the camp-meeting, even though you have to make a sacrifice to do so. Go with a will to work. And make every effort to induce your friends to go, not in your place, but to go with you, to stand on the Lord's side and obey his commandments. Help those who are interested to attend, if necessary providing them with food and lodging. Angels who are commissioned to minister to those who are heirs of salvation will accompany you. God will do great things for his people. He will bless every effort to honor His cause and advance his work." 1 Pamphlet (PH 130), pgs. 9-10 (Testimonies for the Church Vol. 6, pgs. 39-40)
"Would it not be well for us to observe holidays unto God, when we could revive in our minds the memory of his dealing with us? Would it not be well to consider his past blessings, to remember the impressive warnings that have come home to our souls, so that we shall not forget God? The world has many holidays, and men become engrossed with games, with horse-races, with gambling, smoking, and drunkenness. They show plainly under what banner they are standing. They make it evident that they do not stand under the banner of the Prince of Life, but that the prince of darkness rules and controls them. Shall not the people of God more frequently have holy convocations in which to thank God for his rich blessings? Shall we not find time in which to praise Christ for his rest, peace, and joy, and make manifest by daily thanksgiving that we appreciate the great sacrifice made in our behalf, that we may be partakers of the divine nature? Shall we not speak of the prospective rest in the paradise of God, and tell of the honor and glory in store for the servants of Jehovah? ‘My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting-places.’ We are homeward-bound, seeking a better country, even a heavenly." Special Testimonies on Education pg. 80
"Convocations: God gave direction to the Israelites to assemble before him in the place which he should choose, and observe special days, at set periods, wherein no unnecessary work was to be done; but the time was to be devoted to a consideration of the blessings of God bestowed upon them. At these special seasons they were to bring gifts, free-will offerings, and thank-offerings, unto the Lord, according as the Lord had blessed them. They were directed to rejoice--the manservant and maid- servant, the stranger, the fatherless and widow—that God had by his own wonderful power brought them for servile bondage to the enjoyment of freedom. And they were commanded not to appear before the Lord empty. They were to bring tokens of their gratitude to God for his continual mercies and blessings bestowed upon them. These offerings were varied, according to the estimate which the donors placed upon the blessings they were privileged to enjoy. Thus the characters of the people were plainly developed. Those who placed a high value upon the blessings God bestowed upon them, brought offerings in accordance with their appreciation of his blessings. Those whose moral powers were stupefied and benumbed by selfishness and idolatrous love of the favors received, rather than of fervent love for their bountiful Benefactor, brought meager offerings. Thus their hearts were revealed. Besides these special religious feast-days of gladness and rejoicing, the yearly Passover was to be commemorated by the Jewish nation. The Lord covenanted that if they were faithful in the observance of his requirements, he would bless them in all their increase, and in all the works of their hands.
"God requires no less of his people in these last days, in sacrifices and offerings, than he did of the Jewish nation. Those whom God has blessed with a competency, also the widow and the fatherless, should not be unmindful of his blessings. Especially should those whom God has prospered render to God the things that are God's. They should appear before him with a spirit of self-sacrifice, and bring their offerings in accordance with the blessings God has bestowed upon them. But many whom God prospers manifest base ingratitude to him. If his blessings rest upon them, and he increases their substance, they make these bounties as cords to bind them to the love of their possessions, and they allow worldly business to take possession of their affections, and their entire being, and neglect devotion and religious privileges. They cannot afford to leave their business cares, and come before God, even once a year. They turn the blessings of God into a curse. They serve their own temporal interests, at the neglect of God's requirements.
"Men, with their thousands, remain at home year after year, engrossed in their worldly cares and interests, and feel that they cannot afford to make the small sacrifice of attending the yearly gatherings to worship God. He has blessed them in basket and in store, and surrounded them with his benefits on the right hand and on the left, yet they withhold from God the small offerings he has required of them. They love to serve themselves. Their souls will be like the unrefreshed desert without the dew or rain of heaven. The Lord has brought to them the precious blessing of his grace. He has delivered them from the slavery of sin, and the bondage of error, and has opened to their darkened understandings the glorious light of present truth. And shall these evidences of God's love and mercy call forth no gratitude in return? Will those who profess to believe that the end of all things is at hand be blind to their own spiritual interest, and live for this world, and this life alone? Do they expect their eternal interest will take care of itself? Spiritual strength will not come without an effort on their part.
"Many who profess to be looking for the appearing of our Lord are anxious, burdened, gain-seekers for this world. They are blind to their eternal interest. They labor for that which satisfieth not. They spend their money for that which is not bread. They strive to content themselves with the treasures they have laid up upon the earth, which must perish. And they neglect the preparation for eternity, which should be the first and only real work of their life.
"Let us all who possibly can, attend these yearly gatherings. All should feel that God requires this of them. If they do not avail themselves of the privileges God has provided for them to become strong in him, and in the power of his grace, they will grow weaker and weaker, and have less and less desire to consecrate all to God. Come, brethren and sisters, to these sacred convocation meetings, to find Jesus. He will come up to the feast. He will be present, and he will do for you that which you need most to have done. Your farms should not be considered of greater value than the higher interests of the soul. All the treasures you possess, be they ever so valuable, would not be rich enough to buy you peace and hope, which would be infinite gain, if it cost you all you have, and the toils and sufferings of a life- time. To have a strong, clear sense of eternal things, and a heart of willing obedience to yield all to Christ, are blessings of more value than all the riches, and pleasures, and glories of this world.
"These camp-meetings are of importance. They cost something. The servants of God are wearing out their lives to help the people, while many of them appear as if they did not want to help. For fear of losing a little of this world's gain, some let these precious privileges come and go, as though they were of but little importance. Let all who profess to believe the truth, respect every privilege that God offers them to obtain clearer view of his truth, and his requirements, and the necessary preparation for his coming. A calm, cheerful and obedient trust in God is what he requires.
"You need not weary yourselves with busy anxieties and needless cares. Work on for the day, faithfully doing the work which God's providence assigns you, and he will have a care for you. Jesus will deepen and widen your blessings. You must make efforts if you have salvation at last. Come to these meetings prepared to work. Leave your home cares, and come to find Jesus, and he will be found of you. Come with your offerings as God has blessed you. Show your gratitude to your Creator, the giver of all your benefits, by a free-will offering. Let none who are able come empty-handed. ‘Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open the windows of Heaven, and pour you out a blessing, that there shall not be room enough to receive it." Testimonies for the Church, No. 19, Pages 93-96; Advent Review and Sabbath Herald 8-2-70; Testimonies for the Church Vol. 2, pages 573-576;
Feast Days?
In Patriarchs and Prophets pgs. 540-541 it says that we should
"have a Feast of Tabernacles", then she goes on to describe what that means. We should have "joyous commemoration of the blessings of God to them." (Read the next paragraphs on page 541- nowhere are we led to believe that we are to keep the literal Feast of Tabernacles on the appointed day! Rather we are to have our own Feast of Tabernacles wherein we come together to encourage and strengthen one another in the great blessings of the Lord.)
It would be reasonable to conclude we are to keep the feast day of Feast of Tabernacles if the wording was as follows:
"have the Feast of Tabernacles" wherein she would have then gone on to say how we would have to do as the Israelites did. What did they do?
"The Feast of Tabernacles was celebrated to commemorate the time
when the Hebrews dwelt in tents during their sojourn in the wilderness.
While this great festival lasted, the people were required to leave
their houses and live in booths made of green branches of pine or
myrtle. These leafy structures were sometimes erected on the tops of
the houses, and in the streets, but oftener outside the walls of the
city, in the valleys and along the hill-sides. Scattered about in every
direction, these green camps presented a very picturesque appearance." Redemption Or The First Advent Of Christ With His Life And Ministry, page 89
Is this what we are to do today? Dwell in booths made of pine or myrtle? What did this event commemorate? Do we do this today? No, this passed away with the change of the Jewish people being the literal people of God, when the true Israel became the people who believe in Jesus as the Messiah. Now God’s people are whoever accepts Jesus and is converted and baptized.
Look at the other one I sent you about convocations. It clearly shows that the camp meetings have now taken the place of the old Feast of Tabernacles.
Read Acts 15, where some were teaching to keep the Law of Moses. They decided the only thing necessary were the abstaining from meats offered to idols, from blood, from things strangled, and from fornication.
In Desire of Ages page 652 it clearly says that one system (Passover) was to pass away forever while a new memorial would take its place (The Lord’s Supper).
Spirit of Prophecy on Keeping The Feast Days
"While the death of Christ, as we have seen, brought the law of
types and shadows, or the ceremonial law, to an end, it did not in the
least detract from the dignity of the moral law, or make it void. On
the contrary, the very fact that Christ died to satisfy the claims of
that law, shows the immutability of its character." The Signs of the Times 07-15-80
"The ceremonial law, given by God through Moses, with its
sacrifices and ordinances, was to be binding upon the Hebrews until
type met antitype in the death of Christ as the Lamb of God to take
away the sin of the world. Then all the sacrificial offerings and
services were to be abolished. Paul and the other apostles labored to
show this, and resolutely withstood those Judaizing teachers who
declared that Christians should observe the ceremonial law." Second Advent Review and Sabbath Herald 09-27-81
"When Israel marched out of Egypt, they made their first encampment
under the shelter of green boughs at Succoth. And for more than fifteen
hundred years the Hebrew nation by the command of God left their
houses, and dwelt one whole week in tabernacles of green boughs, to
commemorate the encampment of their fathers under the palm branches of
Succoth. These seasons of sacred recreation were fraught with both
physical and spiritual blessings to Israel. God's people still need
seasons of quiet and reflection--seasons in which the soul may
undisturbed commune with its Maker. The great work which has been
committed to our hands cannot be best carried forward in excitement and
confusion. That calm deliberation so essential to sound judgment can
often be best secured in some quiet retreat where the thoughtful mind
and pure heart can be prompted by the still, small voice. These forest
and mountain homes have great blessings for those who are wearied
physically or mentally. Wisely has an American poet counseled:--"If
thou art worn and hard beset With trials that thou wouldst forget. Go
to the fields and hills; no tears Dim the sweet look that Nature
wears." The Signs of the Times 02-02-82
"The gospel of Christ reflects glory upon the Jewish age. It sheds
light upon the whole Jewish economy, and gives significance to the
ceremonial law. The tabernacle, or temple, of God on earth was a
pattern of the original in Heaven. All the ceremonies of the Jewish law
were prophetic, typical of mysteries in the plan of redemption. The
rites and ceremonies of the law were given by Christ himself, who,
enshrouded in a pillar of cloud by day and a pillar of fire by night,
was the leader of the hosts of Israel; and this law should be treated
with great respect, for it is sacred. Even after it was no longer to be
observed, Paul presented it before the Jews in its true position and
value, showing its place in the plan of redemption and its relation to
the work of Christ; and the great apostle pronounces this law glorious,
worthy of its divine Originator. That which was to be done away was
glorious, but it was not the law instituted by God for the government
of his family in Heaven and on earth; for as long as the heavens shall
remain, so long shall the law of the Lord endure." The Signs of the Times 07-29-86
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